(Folger. Francis Bacon in his short story Of Revenge discusses that revenge is usually something that never produces a good outcome and is typically only viewed as just if it publicly deserved. Bacon points out that ignoring a wrong makes a man superior to the person who committed the first wrong. Men must not turn bees; animasque in vulnere ponunt. Another, under the title.
Making of America Books. There is no man that imparteth his joys to his friends, but he joyeth the more; and no man that imparteth his grieves to his friend, but he grieveth the less. He lists the just deaths of a few old world leaders while appealing to a higher morality by believing that private revenge is just as bad. Retrieved External links edit. After three years, he moved to Paris, where he suppored himself with commissions for interior decoration. The other, that you do not peremptorily break off, in any business, in a fit of anger; but howsoever you show bitterness, do not act anything, that is not revocable. 8, the phrase "hostages to fortune" appears in the essay.
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Anger injuries the angry person most of all and is thus self-defeating. An honorable person need not worry about his/her reputation. Just because you are emotionally distraught, does that enable you to seek revenge without punishment to yourself? Edition of The Oxford Dictionary of"tions includes no fewer than 91"tions from the Essays. We have better oracles: 'Be angry, but sin not.' 'Let not the sun go down upon your wrath.'. But in all refrainings of anger, it is the best remedy to win time; and to make a mans self believe, that the opportunity of his revenge is not yet come, but that he foresees a time for it; and so to still himself. Usually people feel they have been attacked in some way or suffered an unjust loss or injury. The former to take good times, when first to relate to a man an angry business; for the first impression is much; and the other is, to sever, as much as may be, the construction of the injury from the point of contempt; imputing. First, to be too sensible of hurt; for no man is angry, that feels not himself hurt; and therefore tender and delicate persons must needs be oft angry; they have so many things to trouble them, which more robust natures have little sense.
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